Table of Contents
Introduction
Hiuen Tsang is a reputated Chinese monk and scholar. He was visited India to explore culture and Bhudisam. Hiuen Tsang, withal kenned by sundry other names such as Hiouen Thsang, Xuan Zang, Hiuen Tsiang, Hsien-Tsang Hsyan-Tsang, Hsuan Chwang, Huan Chwang, Hsuan Tsiang, Hwen Thsang, etc.
Birth & Early Life of Hiuen Tsang
Hiuen Tsang was born in the Henan region in around 602 AD. His family was a well-educated and influential one in their province. Hiuen Tsang’s father was a loyal follower of great Chinese philosopher Confucius and was a province Magistrate.
In childhood, he was a voracious reader with deep attention in reading spiritual books, including Chinese classics. For this reason, he was given the title of ‘novice monk’ at a young age of 13. Then he moved Sichun due to socio-political confusion at Henan. In Sichuan, only he earned the title of a ‘Bhikshu.’ He was interested in religious texts. He decided to travel the entire china for more of them.
Hiuen Tsang was a later stage. He decided to make travel in India because of quenching his thirst for knowledge of Buddism. India is the birthplace of Buddism, and also, he was very interested in Indian history and culture.
His journey to India
Before starting travel, Hiuen Tsang got the idea about India, and Buddhism and culture. In India, culture may differ at every part. He decided to start his joinery to India on foot on land. It was a celebrated and incredible journey spanning 17 years.
The entire journey of Tsang was recorded by text. Hiuen Tsang records can be found in the Western religions. In 627 AD, Hiuen Tsang said he has a dream which travels to India and revel the unknown true for Buddism.
At that time, the foreign journey was restricted due to the ongoing war between the Gokturks and Tang Dynasty. Hiuen Tsang has illegally smuggled himself out by convincing some border security guards and then cross Gobi Desert. Finally, he reached Turpan in 630 AD, and he met the king.
The king was kind enough to give him with basic needs and necessary things and also a recommendation letter for his further travel. He needs to cross the hottest mountain in china., the Gaochang Mountains to reach towards west, there he cheats robbers, and he reached Kashmir. After he traveled to Kyrgyzstan, Uzbekistan, Afghanistan, finally he reached India around 630 AD.
In India, he travelled to Jalandhar (Punjab) and later he visited the ashram in the Kulu Valley and then going to Mathura the Yamuna river. India is a Hindu majority area, Hiuen Tsang perceives that there were about 2 thousand monks of both major sects of Buddhism.
In the end, he visited the Kannauj, it is the capital of the king Harsha empire. On his way, he met more than 10 thousand Mahayana and Hinayana monks. He has written about king Harsha’s support of art, culture, and science, and also king engages the people aware about Buddism.
King of Pragjyotishoura sent an invitation to Hiuen Tsang while he stays in India. King of Pragjyotishoura in the kingdom of Kamarupa, King Kumar Bhaskar Varman. Hiuen Tsang stays here to 3 years and learns the culture and tradition of the public.
Later, on a special invitation from King Harsha, King Bhaskar took Hiuen Tsang back to Kannauj and he attended the great Buddhist Assembly.
He also invited India’s biggest festival Kumbh meal to see the king’s benevolence. After the festival was over and concluded, the King Harshavardhan arranged for a grand farewell in honor of Hiuen Tsang for his return back to China. He crossed the Hindu Kush and made his way back to China in 645 AD.
Return to China
Hiuen Tsang returned china in 645 AD, he was welcome with a magnificent celebration by the king of Tang dynasty. He offered huge numbers of secular honors but Hiuen Tsang refused all honours.
He condemned all these honors to go back to the monastery. He channelized all his learning in the translation of over 6 thousand Mahayana and Hinayana Buddhist texts that he had obtained from India.
Conclusion
The extensive and complete accounts of Hiuen Tsang not only give us a clear perspective of Buddhist writings and ideas of that era but also tell us a lot about the cultures, traditions, and history of that era.
Since we are not getting proper conclusively written accounts are not resent in India of Hiuen Tsang period. Hiuen Tsang’s writings are majorly mentioned in many areas of Bengal.
Hiuen Tsang died in around 664 AD at the age of sixty-two. His body is still persevered and kept in a different part of the world. His skull is kept at the Patna museum.
Hiuen Tsang, also known by various other names such as Hiouen Thsang, XuanZang, Hiuen Tsiang, Hsien-tsang Hsyan-tsang, Hsuan Chwang, Huan Chwang, Hsuan Tsiang, Hwen Thsang, etc was one of the most renowned Chinese scholars and Monks who visited India to learn more about Buddhism and its adaptation in the Indian culture.
Birth & Early life of Hiuen Tsang
He was born in present day Henan province in around 602 AD. His family was a famous and influential one, and were proficient and erudite. His father was a staunch follower of Confucius and also was the County Magistrate. As a child, he was a voracious reader with deep interests in reading religious books including Chinese classics and the writings of the ancient sages.
Because of this he was given the title of ‘novice monk’ at a tender age of thirteen. Then, because of socio-political turmoil at Henan, he moved to Sichuan where he earned the title of a ‘Full Monk’ or ‘Bhikshu’. Because of his interest in religious texts, he travelled throughout China searching for more and more of them.
Then, at a later stage he decided to visit India, the birthplace of Buddhism in order to quench his thirst for knowledge of Buddhism and Indian history and culture. He was already aware and acquainted with FaHein’s travelogues of India and wanted to explore and bridge the uncompleted versions of texts of Buddhism that he discovered there.
His journey to India
In order to get a detailed idea about India, and the Buddhist texts and cultures in different parts of the country, Hiuen Tsang decided to undertake his joinery to India by foot on land. It was a famous and miraculous journey spanning seventeen years.
The details of his travel are recorded in the text, The Great Tang Records on the Western Religions.
In around 627 AD, Hiuen Tsang is said to have a dream which was a sort of a revelation that urged him to go to India to unveil the unknown facts about Buddhism.
At that time, however, foreign travelled was barred because of a state of emergency due to ongoing war between the Gokturks and Tang Dynasty. He is said to have illegally smuggled himself out by convincing some guards at the border and then, encompassing the Gobi desert, he finally reached Turpan in 630 AD where he met the King, a Buddhist himself.
The king was benevolent enough to provide him with allowances and necessary means including letters of recommendation to aid his further travel. He had to cross the hottest mountain in China, the Flaming Mountains to reach westward, where he tricked robbers and somehow reached Kashmir. After travelling through Kyrgyzstan, Uzbekistan, Afghanistan, he finally is said to have reached India in around 630 AD.
While in India, he travelled to Jalandhar in modern day Punjab and later visited the monasteries in the Kulu Valley and then going to Mathura the Yamuna river. In spite of being a Hindu majority area, Hiuen Tsang observed that there were about two thousand monks of both major sects of Buddhism.
Then, eventually, he reached the Kannauj, the capital of the Empire of King Harsha. On his way, he has even mentioned meeting about ten thousand monks of Mahayana and Hinayana Buddhism. He has also written accounts about King Harsha’s patronage of art and culture and science as well as his encouragement to make the people aware about Buddhism.
While his stay in India, he also got an invitation from the King of Pragjyotishoura in the kingdom of Kamarupa, King Kumar Bhaskar Varman. He spent three years in this kingdom studying in detail the cultures, and tradition of the common people as well as the day to day working of the Kingdom.
Later, on special request of King Harsha, King Bhaskar took Hiuen Tsang back to Kannauj to attend the great Buddhist Assembly.
Hiuen Tsang was also invited to see the Kumbh mela to see the King’s benevolence. King Harshavardhan used to give away gifts to the underprivileged during the Kumbh mela in Prayag and wanted these accounts to be spread around the world.
After the ceremonies were over and concluded, the King Harshavardhan arranged for a grand farewell in honour of Hiuen Tsang for his return back to China. He crossed the Hindu Kush and made his way back to China in 645 AD.
Return to China
When Hiuen Tsang returned to China, in 645 AD, he was greeted with grand celebration and processions. The emperor of Tang dynasty offered him an immense numbers of civil honours and offices of great public influence. However, Hiuen Tsang refused all those.
He denounced all these luxuries, and receded to a monastery and channelized all his efforts in the translation of over six thousand Mahayana and Hinayana Buddhist texts that he had obtained from India.
During his stay in India, while his stint at Nalanda, he came in contact with many Buddhist leaders and also brought over six hundred Sanskrit texts with him back to China. Impressed by his efforts, the Emperor of China helped him set up a translation bureau.
Hiuen Tsang himself is said to have translated some 1330 fascicles of Buddhist scriptures into Chinese. He even published out an unabridged version of the Mahaprajnapramita Sutra in Chinese.
Conclusion
The extensive and unabridged accounts of Hiuen Tsang not only give us a clear view of Buddhist texts and ideas of that era but also tell us a lot about the cultures, tradition and history of that era.
Since not much conclusively written accounts are not resent in India of that period, Hiuen Tsang’s writings form a major source and reference for the determination of the historical past of many areas like present day Bengal.
Hiuen Tsang is said to have died in around 664 AD aged sixty two. His bodily mortal remains have been still preserved in different part of the world. His skull had been previously held in the Temple of Great Compassion in Tianjin and then, in 1956, it was moved to Nalanda by Dalai Lama.
It was kept at the Patna museum for a brief period before being moved into a dedicated memorial hall in Nalanda in 2007.
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